What is the connection between the Confucian concepts of li and jen (ren)?
Answer the following questions in 4-5 sentence. What is the connection between the Confucian concepts of li and jen (ren)? How would Aristotle and Confucius
What is the connection between the Confucian concepts of li and jen (ren)?
Answer the following questions in 4-5 sentence.
1. What is the connection between the Confucian concepts of li and jen (ren)?
2. How would Aristotle and Confucius answer the question “Is it unvirtuous to live a solitary life?
How does Augustine try to resolve the Plato/Aristotle debate? Include references to the Christian texts (Jesus and Paul).
More Details:
Jen and li are central concepts in Confucian ethics and form the first two of what are commonly calle d the “Five Constant Virtues” of Confucianism.
Confucian philosophy emphasizes the role of moral development in determining who is fit to govern and lead society.
As such, it focuses not only on adherence to rules and principles, but also the proper cultivation of moral character in all who would be governors.
Jen
Jen (pronounce d “ren”) is translate d into English as “humanity” or “humaneness.” It is the highest Confucian principle.
Also, people cultivated by it are humane individuals who exhibit benevolence and care toward others.
More so, they are motivate d by a deep empathy for others – what might be call ed “human-heartedness.”
According to Confucius, all people have the capacity to be people of jen or humaneness mainly because all people are intrinsically good.
This is a fundamental assumption of the Confucian worldview – that all people are inherently good and, thus, capable of operating in a way that is empathetic, humane and full of care for others.
When people are not educated or developed properly, this intrinsic quality breaks down – people become hateful, rash, uncaring, undisciplined – and chaos comes into life at every level.
Lastly, through cultivation of jen – of the capacity for empathy, humaneness, deep humanity – a truly “superior” human being emerges.